The Buddha told Maitreya Bodhisattva: Good man! The object of understanding after eliminating comparison and inference is the realm of mental activity of continuous thought, the realm of understanding that is analyzed and inferred is the object of activity of contemplative thinking, and the existence of the nature of existence in all phenomena and the reality of existence that fully realizes the nature of all things are the object of understanding of the dual activities of spiritual practice.
　　Victory is righteous! You should know that, first of all, I am stating the teaching that "all life phenomena do not arise and do not die, and there is no disturbance of pain and afflictions in life, and life itself is complete and happy." Why do you say this? If the entities of all phenomena attached to daily consciousness do not exist, and if there is no entity in the universe world, then there will naturally be no phenomenon of a certain phenomenon: if there is no production, nature will not die: if all life phenomena do not arise and do not die, then it can be said that there is no disturbance of pain and afflictions in the phenomena of life; If there is no disturbance of pain and afflictions in life, then it can be said that life itself is complete and happy, and there is really no component of life that needs to be transformed and evolved to achieve [complete happiness]. Therefore, I say that I am making the above statement based on the hidden meaning of the existence nature of the existence of an imaginary entity outside of consciousness.
　　The world is shocked! You are now in the third stage of your enlightenment life, and at the same time for sentient beings with various spiritual tendencies, according to the teachings that "all existent phenomena do not have physical existence, do not arise or die in life activities, there is no disturbance of pain and afflictions in life, existence is itself complete and happy" and "the nature of existence without physical existence" to state the truth in a way that is completely pointed out and completely exposed. It is the most inclusive in terms of content and the most complete in the way of Chen Shuo, it will no longer cause contradictions, confusion and controversy, from the endless past to the boundless future, no one in the world has ever spoken so fully about the true understanding.
adrian　　Maitreya Bodhisattva also reported to the Buddha: World-Honored One! If a practitioner consciously regards his cognitive activities as the focus of his or her spiritual attention, and consciously connects his mental activities, but he has not yet reached a state of physical and mental tranquility, he still feels tired and tired, and distracting things still happen, then what should be the name of this stage of practice of conscious self-regulation of the practitioner?
　　World-Honored One! According to my experience, the true meaning of your statements is this: if in the phenomenon of life activities based on which consciousness is attached to the entity to which it is attached, such a type of thing as a "material aggregate" is established by the concept of language, including the characteristics of the "material aggregate" itself and the characteristics that distinguish it from other things, on this basis, the emergence and extinction of the "material aggregate" can be further established under the pretense of the concept of language, as well as the relief and detailed knowledge of the pain and afflictions caused by the material aggregate, etc. Including the characteristics of these things and the characteristics that distinguish them from each other, then these characteristics described by linguistic concepts, once they are attached by consciousness as independent entities, are called "the existence of independent entities outside of consciousness". The very life activity on which consciousness cares about the entity to which it is attached is called "the life form that flows according to the conditions of causality", and you are based on this state of existence to establish the doctrine of "the existence nature of the life process does not dominate the entity" and "the transcendent nature of existence": According to the true meaning of the Buddha's teachings as I understand it now, I dare to say that if all the activities of existence on which the consciousness is based on the attached entity everywhere are completely excluded, This state of existence that has absolutely no substance, but the nature of existence that is revealed after breaking through the attachment of the entity in all life activities, as the object of knowledge of the purified spiritual structure, is the "reality of being" of complete achievement, and you are the other doctrine of the "transcendent nature of being" based on this state of existence.Why wear the Rangyan mantra? After reading it, you will know the magical effect of the Rangyan mantra!
　　As a result of the development of inner wisdom, these practitioners acquire three kinds of cognitive abilities: first, they can recognize all life activities in the past life cycle: second, they can see the daily state of life clearly, and third, they know what the state of life will be like after all the misses have been eliminated. They have acquired this function of thinking, in which their mental activity is attentive to the nature of existence and never again retreats from the truth. They have been freed from pain and afflictions, and their lives are like fertile fields that have been cultivated, where fertile fields can thrive on all things that are nourishing, and whose transformed lives can lead to all good deeds. They walk, live, sit, and lie down in peace and peace, and all their daily physical and mental movements are the embodiment of the truth: they have endured all the persecution of their circumstances, and they can accept it with a gentle heart, even if the oppression and mutilation that others cannot accept. These great practitioners have demonstrated the Buddha's teachings and have lifted life out of the abyss of suffering. They are now gathered around the Buddha again, close to the Buddha, listening to his teachings, hoping to go one step further and return to the most complete enlightenment.
[Lecture]0
　　The Buddha replied: Good man! If a practitioner can completely eliminate the mental state of lethargy sleep from his daily life, it means that his thinking ability to think in harmony with each other has been extremely perfect!

　　Good man! Let's use another analogy to illustrate the relationship between the three modes of existence. We know that the clean Po Callus Jiabao itself has no definite color, if it is dyed with cyan, it becomes cyan, it looks like the blue ruyi bead of the emperor, some people don't know the inside, so they say to others: This is the blue ruyi bead of the imperial master, others don't know the inside story, so they make a fool of himself, and they regard the po callus treasure as a wishful bead: if the po callus is dyed with red, it will turn red, it looks like amber, and some people don't know what to do. Then he said to others: This is amber, and he has made a fool of himself and the listener, and he regards Po Calgabo as amber: If he mixes Po Callo with green, it is dyed green, and it looks like a car canal, and some people don't know what to do, so they say to others: This is the car canal, and they make a fool of themselves and the listeners, so they regard Po Cal Jiabao as a car canal: Finally, if you mix it with yellow, then it looks like gold, and some people don't know what to do. He said to others: This is gold, and it has also made a fool of others, so it regards Po Jiabao as gold.

　　Maitreya Bodhisattva also reported to the Buddha: World-Honored One! "Contemplative thinking" refers to the state of mind of the practice of Shen, in which the object of the thinking activity is known, should it be said that there is a difference or no difference between it and the thinking that can be known?
　　World-Honored One! In the second stage of your teaching life, you state the truth in an implicit way only for those practitioners who wish to evolve into Buddhas with compassion and help sentient beings, according to the teaching essentials of "all existential phenomena do not exist physically, life activities do not arise or die, there is no disturbance of pain and afflictions in life, and existence itself is complete and happy", although your teachings are more precious and rare, but they are still not the most valuable, the most inclusive, and the most complete reasoning, and it is easy to cause contradictions. Confusion and arguments.
　　Maitreya asked again: World-Honored One! If there is no difference between the object of knowledge of the thinking activity and the thinking activity itself, then does this not mean that the mind can know the mind? Your intention is to stimulate new ways of thinking by changing the structure of daily consciousness. However, in contemplative thinking, since we use cognitive thinking to understand the cognitive thinking, does not we still retain the dualistic thinking mode in cognitive activities?
　　Since these imaginary entities are external independent aspects presented in subjective consciousness, those sentient beings express the forms of life and the reality of existence that flow according to causal conditions, corresponding to these imaginary aspects, saying that they are like this and that. Since these linguistic expressions affect the mind, and even accompany the calculations of separation, and because these linguistic expressions accumulate into psychological potential forces that can trigger future behavior in the structure of life, sentient life is vainly attached to the physical aspects that are consciously cared about everywhere in the form of life and the true nature of existence that circulates according to causal conditions. Because of this fundamental reason, life can trigger future life flow in its actual survival activities: it is also because of this fundamental reason that the true nature of sentient life is either tainted by greed, hatred, ignorance, pride, suspicion, prejudice and other evil psychological emotions, or by all living behaviors, or by the painful status quo in existence. In this way, sentient beings will gallop and circulate in the impermanent state of life and death, without a moment of rest, and they will often suffer and torture in various living conditions such as hell, beasts, hungry ghosts, heaven, asuras, and earth.
　　Therefore, these modest practitioners have adopted such a firm attitude towards the truth of the above-mentioned scriptures and the way they are presented, they dispel their intellectual arrogance, admit their shallowness and vulgarity, and they live in the garden of truth, feeling that the teachings of the Buddha are their own homes. They say: The Buddha's enlightenment is an incomparably profound thing in the world, and the true nature of all existing phenomena is also an incomparably profound thing, and these two things can only be truthfully understood by the Buddha as the embodiment of truth, and only the Buddha can personally make them fully realized in his own life and life. "Universal Virtue Fulfillment" is a simple return text, which can be learned by lay scholars!

　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.
　　The Buddha replied: This means that when this kind of contemplative thinking is perceived, its observation and analysis are relatively superficial and generalized, it stays on the surface of things, it is the state of mind that a person has at the beginning of changing his mental structure.